baseball

Inventing a game

Last night, I caught “Silly Little Game,” the ESPN “30 for 30″ documentary about the origin of Rotisserie League baseball / the fantasy sports industry. I’ve also been reading Bill James’s Historical Baseball Abstract on the Kindle and watching Ken Burns’s Baseball documentary on Netflix — which happens to feature (among many other notables) Daniel Okrent, who invented Rotisserie Baseball along with his other media-writer baseball junkie friends in New York. 

So, okay, big deal: it’s April, and I’m geeking out about baseball. What else is new? Really, though, what all this baseball bingeing is making me do is think about GAMES — how we play them, all the levels at which we interact with them, and especially how they’re invented and go on to take a life of their own.

Some of the best parts of James’s book and Burns’s documentary are about the very early years of baseball. You might think we don’t know very much about baseball at all in the nineteenth century, but we actually know a ton. We’re even able to reconstruct individual players’ statistics going back practically to the Civil War. 

And every difference between early baseball and the game today which you might point to that seems huge — fielders didn’t use gloves? Batters got to tell pitchers where they wanted a pitch? Baserunners would run into the outfield and across the middle of the infield to avoid tags? — doesn’t change that baseball 150 years ago looked almost exactly like the game you probably played in a yard or park or the middle of a street with your friends and brothers and sisters. The differences seem weird only because baseball is so unchanged. 

Once the game is there — in its basic shape, its speciation — it’s there. 

Another paradox: once the game is good enough that it can’t be killed, that means it’s too good to be controlled either.

This is what happened with rotisserie baseball — Okrent et al came up with the basic idea of the thing at their meetings at the Rotisserie Française restaurant pretty much as it exists now, but then it metastasized into dozens and hundreds of leagues, each offering slightly different rules, and then into football. Any control the original inventors tried to exert over the thing just led to people ditching the name “rotisserie” and calling it “fantasy.” And now these totally virtual, second-order games do billions of dollars of business every year.

Fantasy sports shows that all games, too — and maybe especially baseball — can be read closely or distantly. Close-reading a game like baseball — watching players play, or playing yourself — gives you the experiential feel of the game, its textures, its nuances, the color of the grass, the smell of the chalk. Everything that doesn’t translate into a rule book or a box score. 

Even with a game as structured as chess, there’s still that reality of sitting at a table, competing against another player who’s sitting across from you — your mind and will against theirs, where the state of the pieces on the board is just a momentary expression of that fact.

On the other hand, distant reading offers you a completely different perspective on a game. You can deconstruct it, formalize it, break it into pieces and recombine it. That’s Moneyball. That’s text-mining. It’s the telescope, not the magnifying glass. 

Can any game be looked at this way? I kind of think it can.

Last idea. I would love to be able to invent a game. Something as conceptually simple and detailed and fun as baseball, or rotisserie baseball, or Diplomacy, or even the weird balloon volleyball game my sister made up when we were kids. 

I don’t know how I would do it. But if I could, I know I’d want to do it with the people in this room.

 

Line in chalk

I do not like baseball. It holds no allure for me; no resonance; no nothing. Never has. I have no fond baseball memories, no golden-hued shortstop scenes like the main character in Tobias Wolff’s best-ever short story. I cannot remember or visualize any play from any baseball game, ever, in history. If you offer me free baseball tickets, I will not take them.

I do not like baseball—but I will read Angela Vasquez-Giroux on baseball anytime. Hers is the best kind of writing; with baseball, it, like, almost makes it all make sense to me. It suggests a way in.

I was actually moved to link to this bit of her writing specifically because of this graf, tucked into the middle of the piece:

First Joel Zumaya’s beautiful right elbow went supernova, a truly sickening thing to watch in real time, as I did, tearing up because I just want to hug the boy and tell him, it’s ok, son, you’ve got one more brutal recovery and storybook comeback in you.

Joel Zumaya’s beautiful right elbow went supernova.

What is there not to love about that line? It’s all action (supernova!) and juxtaposition (beautiful?) and suspense—er, who’s Joel Zumaya, anyway? And on and on: sickening, real-time, hug the boy. It’s a whole wacky universe wrapped up in a sentence. It could be the first line of a novel. I’d read that novel.

There’s more, too, including a Yeats cross-reference. Get thee.

All of this has come into being over at The Idler, a cool new venture from a posse of Snarkmarket friends. (There’s a promise of writing from Tim, too.) It’s worth a look and worth your time.

 

Infinite symmetry

David B Hart on “the metaphysical meaning of baseball”:

I know there are those who will accuse me of exaggeration when I say this, but, until baseball appeared, humans were a sad and benighted lot, lost in the labyrinth of matter, dimly and achingly aware of something incandescently beautiful and unattainable, something infinitely desirable shining up above in the empyrean of the ideas; but, throughout most of the history of the race, no culture was able to produce more than a shadowy sketch of whatever glorious mystery prompted those nameless longings.

Note that this isn’t just a sportswriter losing himself in lofty/weepy rhetoric or a satirist engaging in arch irony. Hart’s a serious writer on religion, and First Things (where this essay appears) is all about phrases like “sub specie aeternitatis.*” So they mean every word. 

This essay did remind me, briefly, of Stephen Jay Gould’s confession of faith in his essay on the relationship between art and science, “Nonoverlapping Magisteria”:

I am not, personally, a believer or a religious man in any sense of institutional commitment or practice. But I have enormous respect for religion, and the subject has always fascinated me, beyond almost all others (with a few exceptions, like evolution, paleontology, and baseball).

Substitute mathematics and poetry for evolution and paleontology and I am right there**. In fact, for me, at least in childhood, Catholicism and baseball are inseparable, beautiful, impractical dreams.

* This is a phrase of Spinoza’s (I don’t know if he invented it, but he used it a lot) that means “from the point of view of eternity.”
** Okay, I really like film and basketball, too.

H/t: Gavin Craig

 

Mexicantown

Someone recently reminded me of an old poem I wrote in college, about memories, childhood, art, and baseball. If you’ll forgive my indulgence, I want to post some of it. [You can read the rest (including lots of other juvenilia) here.]

Mexicantown

On summer Sundays we took communion
at Holy Redeemer. When church broke
we ran down Vernor Hwy to Clark Park, 

Past the bodegas we just called stores
if we didn’t know them by name.
Miguel lived on Christiancy,
which was faster; I liked Vernor

Where we could see Rosa skipping
double-dutch, and where old Manuel
gave us baseball cards and taffee,
and warned me about las mujeres. 

The men would watch their sons
from the Clark Street stoops,
kept mothers inside while we stained
church clothes with grass and sweat. 

A double to right field—I lost
my shoes rounding first base,
took off my socks and played barefoot. 

After baseball, sliced oranges
and sweet raisins, reruns of Sanford and Son
or Chico and the Man. We hung sheets 

Over doorways, ran fans to keep cool.
Miguel’s mother, my godmother,
stroked my hair until I fell asleep. 

After summer, Dia De Muertos,
when we’d light candles and laugh at death.
We took the long walk from Holy Redeemer
to Holy Cross, the cemetery, praying 

For Rosa’s father, Manuel’s wife,
Willie Hernandez (who wasn’t dead),
and Novia, Miguel’s sister who died
still a baby—who had clear blue eyes—

Our angelitos, our saints.
When I returned years later,
The milkweed still grew, and I drew 

A self-portrait beneath the Ambassador Bridge.
The miracle of art is its rediscovery of the real,
That every day it breaks bread anew
With the mountains and hollows of our memory, 

And memory always seems lacking.
We blessed ourselves and came away.
I held the bat tighter; it cracked in my hand.